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TRUE ALSO OF OUR KNOWLEDGE OF OUR SPIRITUAL KINDRED AND BRETHREN. 5. If in Christ all the effects of sin shall be abolished, man will be reinstated, though with much superadded glory, in all the privileges which he originally enjoyed, and therefore with a capacity of renewing and perpetuating his communion with them, over whom "death shall have no more dominion." But this very pursuit, which of all others most magnifies the capacities of the human mind, and seems to elevate our race to rank but a little lower than the angels, what does it open to us but fresh mysteries, and fresh demands upon our faith and humility? THEN WE SEE ALL THINGS BY ACTUAL PRESENCE AND CONTACT. This view may be further confirmed from 1 Corinthians 15:54. "Sanctify the Lord God in your hearts." Is not this a rush of the past upon the soul? Who gathered the sunbeams of so many centuries and stored them into coal? THE ADVANCEMENT OF LIFE AS VIEWED BETWEEN THE PRESENT AND THE FUTURE, Advancement, in some form or other, is seen everywhere. From the common assent of mankind in all ages.4. A CRIME, when owing to —1. Blair, D.D. It will be a revelation of a love personal to yourself in the light of which you will live.(R. It tends to humble us before God, which is the great end of the gospel. Love is important. Partly in all these. They carry us far on and far away — far on beyond this present time of this passing world, far away from the scenes of this present life. Much of our improvement depends upon the society with which we associate. and had there been any error or mere fanaticism in the hope, Jesus would have corrected it; but, on the contrary, He sanctioned and established it in the tender answer — "To-day thou shalt be with Me in paradise." May I not bring as many difficulties and arguments against the facts of your personal experience in every-day life as you can bring against the experience and facts of this spiritual and eternal life?II. Yet somehow these forty men tell one story, and so telling it, that as we read it we feel that it is true, because they got one inspiration. Is calculated to animate Christians and comfort them. But our brethren, sainted and glorified in heaven, have their present beatitudes, splendours, and songs. God is a heart-searching God. We look at the "then" through promises and hope. And yet that ,all things under the government of God are well and wisely managed we cannot doubt. Are extremes only possible in conscious reality to superior beings. I cannot fathom it. But in our future state not only win our perceptions be more acute and perfect, we shall not be subject to delusions and illusions, which so much confuse and mar our perceptions in this world.3. Intro: God has been good to His people! Let all obscurity vanish; let us no longer "see darkly, as through a glass"; but let every man enjoy that intuitive perception of Divine and eternal objects which the sceptic was supposed to desire. (3) Here we know that we are adopted; but there we shall know better what it is to be the sons of God, for here it doth not yet appear what we shall be, there shall we not only see the estates that belong to us, but actually enjoy them.2. It is but very little we know of ourselves. (3) Oh I but you say, chemistry settles that. Surely, then, the analogy between the mysteries of the material universe and the revealed Word of God; the rules which appear to hold respecting both; and the practical results to which both are calculated to lead, would teach us to ascribe them to one gracious and incomprehensible Author, and to acquiesce in them, without one shadow of misgiving or inquisitive discontent. Phillips Brooks. and how can we hope to attain unto it in this brief infancy of our being?(J. Who gathered the sunbeams of so many centuries and stored them into coal? )Now and thenC. BUT LET SCRIPTURE DECIDE.1. Every step we take, the great, deep problems strike us which we are unable to solve. We shall then meet with no more avocations to divert us from the pursuit of knowledge.6. And now abide … The wonders of heaven.So shall "we know even as we are known." (5) Suppose we go into the domain of my thoughts. The cognition is a fixed quantity. If the most thoughtless person that now walks the globe could only have a clear perception of that kind of knowledge which is awaiting him upon the other side of the tomb, he would become the most thoughtful and the most anxious of men. But this presumption is strengthened when we trace the analogy further, and consider the rules which seem to hold alike in the mysteries of nature and in those of revelation. )Individual recognition in eternityJ. "Now" we maybe happy and successful, but there may a "then" when these will not be our portion any more. What is infinity, eternity? The philosopher, in his attempts to investigate that which is inexplicable by human powers, has often been led incidentally to the discovery of much real knowledge; and he, whose curiosity may have led him to open the Bible with the view of displaying his own sagacity in unravelling its marvels, may, in the end, have not only had his vanity chastened and, corrected, but his soul enriched with some treasure of Divine wisdom, revealing juster views of himself, and better hopes and desires than he had entertained before. Because he had known the joy of knowledge. Should give us consolation on the death of pious friends. But there is a still further analogy in the practical results which follow from the existence of these mysteries, and which they were doubtless intended to effect. The imperfections of our senses, the weakness and afflictions of our minds and bodies, the cares and anxieties of life, the want of means, the shortness of life, and other obstructions, are things which prevent our knowledge being anything but very partial. These extremes are parts of the same piece, only different in place, and perhaps also in circumstances and relations. We have seen enough of Him to know that "He is altogether lovely"; we can say of Him, He "is all my salvation and all my desire." We shall be companions of the redeemed in the world of felicity.4. It is true the great and blessed God, as a pure and perfect Spirit, can never be seen with bodily eyes. All the means and things in our earthly state are but glasses to show something unseen and spiritual above sense and our present imperfect perceptions. And further yet, the illustration taken by the apostle may aptly represent the posture of mind which befits the aspirant after heavenly wisdom. The church was divided, and the situation was getting worse because the very spiritual gifts that were supposed to build the church were doing more harm than good! 1 Corinthians 13:12-13 For now we see in a mirror, dimly, but then face to face. Paul says, "Some day I shall know God as God knows me." Christian Privileges 1 Corinthians 1.1-9. If we brought candles in they would not show what it was; but if we look at it to-morrow morning we shall be able to tell. His works of Providence.5. )Heaven a state of perfection in knowledgeH. The "then" of life is dependent upon the "now" of it as to its fact and character. "Oh, renowned day," exclaimed the Roman orator, "when I shall have reached the Divine assemblage of those minds with which I have congenial predilections, and shall escape this untoward and uncongenial throng!" You shall see better by and by.3. The authority which demands certain things "now" will be in force and unchanged "then"; nor will the essential powers of man be different "then" to what they are "now."6. Let us be very thankful for all we do see. Now I know in part, but then shall I know fully, even as also I am known fully. But if the wish were granted it would be unbearable, and your prayer would soon be that this excess of knowledge might be again hidden from your soul. Yes, but what made him yearn for that knowledge? These extremes are parts of the same piece, only different in place, and perhaps also in circumstances and relations. Our best knowledge is often but mere conjecture, and that conjecture may depend only on mere fancy, arising from a particular state or motion of the animal spirits, and resting more on mechanical than rational supports. Conclusion: But if we shall rejoice to recognise our friends in heaven, must we not be grieved at the absence of others, in hell? There are other phrases in the latter portion of the Christian Scriptures which we think are absolutely decisive. It is a world of knowledge — of conscious knowledge. It is the meeting-point of heaven and hell. This glass is twofold — reason and faith; by which we realise and represent to the mind future, distant, and invisible things. It may, perhaps, not give much satisfaction to show that all religion abounds with difficulties of a like nature. (c)Providence.These three represent God in His works, His words, and His ways. But remember that you are perfect in heaven. From the common assent of mankind in all ages.4. THE SCRIPTURAL ARGUMENT.1. Now I know in part, but then shall I know fully, even as also I am known fully. "Face to face."1. Phillips Brooks. Testimony in its favour might be drawn —1. We speak of it as if forgetting that it is only future to us. Viewed as a part of an entire whole, its discrepancies are corrected, its mysteries partially solved, and its significance and importance immeasurably enhanced. It is but very little we know of ourselves. Paul says, "Some day I shall know God as God knows me." The powers of the human mind at present are not only weak, but miserably confined and cramped in their operations by the union of the soul with a crazy and corruptible body.3. Thank God we do know; but let it check our conceit, we know only in part. Mason, A.M.)The perfection of our future knowledgeJ. That holy, humble, upright souls, who have had but few means and opportunities of attaining knowledge, may not be too much discouraged under a consciousness of their present ignorance.(J. It was not only because he had been so careful to receive the revelation that comes from God that the knowledge of God had grown in the soul of the apostle. The powers of the human mind at present are not only weak, but miserably confined and cramped in their operations by the union of the soul with a crazy and corruptible body.3. To show how very little reason the most understanding man on earth has to be vain of his knowledge.3. They tell the history of the race into sin, and through sin up into redemption; and where one lets go, another takes hold, so that it is one story. Leads us to lament the doom of men of unsanctified genius and learning. Such is the plan of Divine wisdom for man's improvement. It is but very little we know of ourselves. The glorified saints shall know God —1. "Now I know in part, but then shall I know fully." "Now I know in part, but then shall I know fully." And so I dig down to the earth for this giant whose arms are so long and whose grip is so almighty, but I do not find him; and after my weary search I sit back in despair, muttering "Gravity!" Are extremes only possible in conscious reality to superior beings. Hughes.The present life, in and by itself, is imperfect. Who gathered the sunbeams of so many centuries and stored them into coal? "For what is our hope, or joy, or crown of rejoicing? In the first place, they are matters which we are not qualified to understand; and in the second, they would not profit us at all, in our present state of existence, even if we could understand them. Then he will begin to think as an immortal creature ought to do, which he very rarely does now, whilst his mind is sensualised, his understanding cramped, his sentiments debased, and his heart captivated by low and earthly things. But we know that God sees them in one. What is infinity, eternity? Why is this so? "God knows me," says St. Paul. )Heaven a state of perfection in knowledgeH. 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