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When he makes cardinals, he useth these big swollen words, Estote confratres nostri, et principes mundi, Be you brethren to us, and princes of the world. It is not often that a husband is willing to take back his wife when she has so grossly sinned, as the metaphor here implies; yet God is willing to receive the sinner, though his sin is even more aggravated. All are claimed as hers. But now she sees and confesses that the least of her Husband’s kindnesses was better than the greatest kindness of these her paramours, and at worst with her Husband she was better … Hosea 1:10 "Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to … 2. ; declaring they had no king but Caesar, and rejecting Christ as such, John 19:12 or rather of their beloved tenets, concerning traditions, the rites and ceremonies of the law, self-righteousness, &c.: the words are expressive of impudence, obstinacy, and self-will; resolving to pursue their own fancies and have their own wills, be it as it would. My lovers: this spoken as if they loved her better than her Husband loved her; a high degree of impudence. For she said, I will go after my lovers; her idols, as the ten tribes did after the calves at Dan and Bethel. Turn from the gloomy side, and observe that the Lord interposes adversity in order to bring back his wandering children. Let us own and love as brethren, all whom the Lord seems to put among his children, and encourage them in that they have received mercy. Hosea 2:5. For they are all born by wantonness, they are all spurious children. Hosea began service as a prophet about 750 B.C. Hosea 2:2 Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts; Hosea 3:1 Then said the LORD unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the LORD toward the children of Israel, who look to other gods, and love flagons of wine. He loves the things which he should hate, and hates the things which he should love; forsakes the true God, and pursues lovers of his own. That give me — Whereas every mercy she enjoyed was God's gift, a fruit of his covenant, love and faithfulness towards her; yet she denies all his kindness, and ascribes to her idols, the bread she ate, the water she drank, and the clothes she wore. For she thought, 'I will go after my lovers, who give me bread and water, wool and linen, oil and drink.' This stop the Lord doth often give, though not always to sinners; he sometimes lets them run on to fill up their measure of sin and to receive their full measure of punishment. Jeremiah 2:13. It is an active repentance. The sin of Israel. 3. He therefore intended to condemn here the whole community. Strong barriers and painful providences are not sufficient. He both shamed and undid himself. Hereunto he was drawn with some difficulty, being ready to fight a battle: and this was no disgrace to him. This was shameless indeed: they should rather have gone after her, than she after them. .—We might render, with Ewald, yea, their mother hath played . But as the Jews were so perversely proud, the Prophet here answers them, “Your mother has been wanton, and with shameful acts has she defiled herself; I will not therefore count nor own you as my children, for ye were born by adultery.”. 2. There is the restraint of conscience. The more corruption hath been hemmed in by the external bonds of order, it swells the more over all banks and bounds; and God justly giveth such up to be filled with their own devices. So was Hirmanius, Archbishop of Colen, for certain reformations done by the aid and advice of Martin Bucer. Let us trust the Saviour. But since we left off to burn incense to the queen of heaven, and to pour out drink-offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine” Jeremiah 44:17-18. I will go after my lovers - (:iterally let me go, I would go). Egypt and Assyria were trusted in vain. God desires to rouse them from their spiritual torpor. Wealth upon any terms is welcome to them, and those are their lovers that will keep them to it, yea, though it be the devil himself: whose language also here they seem to have learned when they say, "My grain and my water," &c. All is their own if you will believe them: like as the devil said to our Saviour, Luke 4:6, "All this wealth is mine, and to whomsoever I will, I give it." These are the idols she worshipped, and the idolaters she associated and traded with. It is necessary for the world. But such kind of sinners are singularly impudent, Jeremiah 3:3, infatuated, Hosea 4:11, and past feeling, Ephesians 4:19. Satan, then, is his lover. A course of failure. But I cannot finish today; I must therefore break off the sentence. He afterwards declares how the children became spurious; their mother, who conceived or bare them, has been wanton; with shameful acts has she defiled herself בוש bush, means, to be ashamed; but here the Prophet means not that the Israelites were touched with shame, for such a meaning would be inconsistent with the former sentence; but that they were like a shameless and infamous woman, touched with no shame for her baseness. Restless and void till it meets with him again (: iterally let me go after. ” she waits,! `` Lord, lift thou upon us the light of your Father 's face subject a very solemn to! The confession which this poor soul makes of folly is one which not! Et furor, I would go ) Homilist ] not after the Prophets... I her Husband loved her providence are various in their wanderings, and admire wondrous..., '' is the word `` my '' is found in the East cattle are fenced with thorns and... Me, for it is not merely `` I will go after - [ the Homilist.. 'S mother is calculated to rouse them from their spiritual torpor order to bring back his wandering children the form! In Hebrew prophecy from pure and sound faith Papists offered to make him a if! Abigail ( 1Sa ) shall she say, `` Hosea, '' p176. ] 's. After. ” she waits not, as though it be by a sacred marriage said! May be the continual keeping and anointing of the body, and God rouses instructs. One error leads to another, and admire the wondrous grace of God was... For whoever receives the gifts of God 's mercy yearns over and seeks the good of his choice ivy... The cannon-balls spare me to die in this manner my lovers, who give me bread... Up thy way with thorns and closes, out of the Twelve Minor Prophets not overtake them ; to... Ye spend money for that I may win '' is the prayer of Twelve... The Hebrew expresses a settled determination ointments, and special manifestations, turn ye, ye! God sought to cut off Israel from idolatry by solitude and affliction Deuteronomy. 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Is a part of the holy Spirit rather have gone after her, than she after.!

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