- December 17, 2020
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Should this be the case, courts, when determining whether to order retention or a refund of ilobolo or a part thereof, would be entitled to take into account factors like the duration of the customary marriage, the circumstances giving rise to the breakdown, and any substantial misconduct on the part of either of the parties. Marital regime â the marital regime applicable to a customary marriage will be one of in community of property and of profit and loss, unless the marital consequences are expressly excluded in a prenuptial agreement. Should the spouses not enter into the said prenuptial agreement and the intended marriage is solemnized in community of property, the provisions of Chapter III and sections 18, 19, 20 and 24 of Chapter IV of the Matrimonial Property Act, 88 of 1984, apply to the customary marriage. [1] The parties in this divorce action entered into a customary marriage and later changed the regime to a marriage in terms of the Marriage Act, 1961. By Sipho Nkosi. Must both be above the age of 18 years; and. Procreation and survival were important goals of this type of marriage and indispensable for the well-being of a larger group.’. So important is ilobolo that some have argued it provides stability to the customary marriage. A. Statutory marriage B. âDivorceâ in the sense of the word is achieved by following customary traditions. It is worth noting that the RCMA does not specifically make the tendering of ilobolo a requirement for the conclusion of a valid customary marriage. Instead, it is a legal close to the marriage. Chapter 5:07: Customary marriages Act â This marriage is conducted at the Magistrate Court only. A customary marriage is terminated by death or divorce. It therefore follows that the provisions of an Act that was enacted to dissolve a marriage that is based on individualistic principles like a civil marriage cannot properly apply to a marriage that has a collective or a ‘communal substance’. Notwithstanding the RCMA’s silence on ilobolo as a requirement for a valid customary marriage, there is clear understanding of the importance of ilobolo from those who practice customary law and the courts. However, the legislature recognised the folly of the failure to recognise an unregistered customary law marriage in toto for in section 3(5) of the Customary Marriages Act, Chapter 5:07 it recognizes the marriage for the purpose of the status, guardianship, custody and succession rights of children born in this marriage. Section 8 of the RCMA purports to dissolve a customary marriage in the exact terms the Divorce Act dissolves a civil marriage. Spouses to a customary marriage have a duty to ensure that their customary marriage is registered, even though non-registration will not affect the validity thereof. Academics and courts have interpreted s 3(1)(b) of the RCMA as a tacit requirement that ilobolo must be given in order for the customary marriage to be valid, or at the very least, so goes the argument, there must be negotiations and agreement concerning payment, in part or in full, of ilobolo (see L Mofokeng ‘The lobolo agreement as the “silent” prerequisite for the validity of a customary marriage in terms of the Recognition of Customary Marriages Act’ (2005) 68 THRHR 277 at 278). Spouses who have entered into a civil marriage may not enter into any other marriage. If you are seeking to end your marriage, you and your spouse need a dissolution of marriage. In the words of Dlamini (op cit 390) the prospect of forfeiture of ilobolo was thought to deter a man from divorcing his wife frivolously, and on the other hand, the possible return of ilobolo by the wife’s father should she misbehave motivated her to behave with due decorum and not to wreck the marriage by her misconduct. The couple signs a register. 2 Marital Property in Civil and Customary Marriage 1.4 Another related issue is maintenance of the surviving spouse and dependants, which is taken out of the estate of the deceased before distribution to the heirs. Section 3 of the Act lays down the requirements for a valid customary marriage. There are diverse opinions concerning the function and significance of ilobolo, especially among feminists and those who do not practise customary law. … [P]ast courts and legislation accorded marriages under indigenous law no more than a scant recognition under the lowly rubric of customary “unions” ’. Once the marriage is valid and in existence, the marriage can only be dissolved by a court through a decree of divorce, as in the case of a civil marriage. Unregistered Customary Marriage Divorce Because customary marriages are by default in community of property, both spouses are entitled to equal division of the joint matrimonial estate. So the legal reforms introduced by the Act to ensure greater gender equality and access to material resources are useful only if the parties dissolve their marriage in a court. Spouses have a duty to register the customary marriage at Home Affairs within three (3) months after the marriage has been concluded. Although an argument can be made that, in omitting the tendering of ilobolo from the general requirements for the validity of a customary marriage, the legislature watered down the role and the significance of ilobolo in the conclusion of a customary marriage. Viewed in this way, it can be said that ilobolo plays a legitimising function for the children born of the customary marriage. He opined as follows: ‘Its ceremonial transfer from the husband’s to the wife’s group is a public record and expression of the creation of a new matrimonial relationship; it is of probative value and is a validating act by which a customary marriage is concluded; it marks the formal creation of the marital power of the husband over his wife and gives him exclusive access to his wife, thus making it adulterous for another [woman] to have relations with [him]; it also gives the husband parental power over children born of his wife and assures their affiliation to him.’. The conclusion and dissolution of a customary marriage is a process currently regulated by the Recognition of Customary Marriages Act 120 of 1998 (RCMA). It is highly advisable that parties entering into a customary marriage have a prenuptial agreement registered by an Attorney or Notary in the Deeds Office. Regulation 35(4) of the Pension Funds Act regulations is declared invalid and unenforceable, Pauperien liability: Strict liability reigns supreme again, Employment law update – Unfair dismissal referred to CCMA when pending automatically unfair dismissal claim in the Labour Court, Employment law update – Resigning after disciplinary inquiry but before sanction handed down and Labour Court’s jurisdiction to hear a claim for unlawful dismissal, Recent articles and research – December 2020, Electoral reform – constitutionality of the Electoral Act. Civil marriages are dissolved according to the rules and procedures set out in the Divorce Act. When we commit to something, we live up to that commitment. Only the High Court of Zimbabwe can dissolve this marriage. The said section states that the spouses may apply jointly to the court for leave to change their matrimonial property system and the court may, if. What is customary law? A dowry was regularly paid on the marriage throughout and no party contests the 1980 marriage. Failure to register a prenuptial agreement will have the effect that the marriage is one of in community of property and of profit and loss. If, for any reason a customary marriage is not registered, any person who satisfies a registering official that he/she has an interest in the matter may apply in the prescribed form for the registration of the said customary marriage. It is better to commit to nothing than to make a commitment we cannot fulfil. At the heart of these divergent views is the misconception of ilobolo as a purchase-and-sale transaction. When they do, it is not hard to imagine that courts would once again fashion creative ways within the RCMA and the Divorce Act, which creative ways may very well supplement the apparent shortcomings of the RCMA. âIt says a customary marriage may only be dissolved by a court by decree of divorce on a ground of irretrievable breakdown of the marriage,â Xulu said. Should You Claim from the Road Accident Fund Without a Lawyer? I submit that at the time when ilobolo carries both a cultural significance and economic value and at the time when divorces are so frequent, it is foreseeable that spouses are going to quarrel over its retention and refund more than ever before. This means the customs and usages traditionally observed among the indigenous African Peoples of South Africa and which form part of the cultures of those peoples. We donât believe in this. The Nkambule judgment has recently been confirmed by the Supreme Court of Appeal in Netshituka v Netshituka and Others 2011 (5) SA 453 (SCA). These flexible and practical rules developed over time to constitute grounds for dissolution of a customary marriage, something the RCMA has taken away in insisting that a customary marriage may be dissolved only by a court ordering a decree of divorce. Important notes: Spouses who are in a monogamous customary marriage may enter into a civil m⦠Must both be above the age of 18 years; and 2. This article focuses on one problem area presented by the RCMA – namely, that of the retention and/or the refund of ilobolo on the dissolution of a customary marriage. Notwithstanding the muteness of the RCMA on issues pertaining to the tender and retention of ilobolo, the courts are no strangers to these disputes. It can therefore be concluded that a claim for a refund of ilobolo, despite it not being provided for either in the RCMA or the Divorce Act, remains a competent claim at customary law, which claim could be enforceable against the customary law wife or her guardian or both of them. (c) no other person will be prejudiced by the proposed change. If the registering officer is satisfied that a customary marriage existed between the spouses, then he / she will issue a registration certificate. I submit that the delivery of, or the negotiation of ilobolo pursuant to the conclusion of a customary marriage is the most important ingredient that distinguishes a customary marriage from other forms of marriages. Termination of a customary marriage. (a) there are sound reasons for the proposed change, (b) sufficient notice of the proposed change has been given to all the creditors of the. This practice, provided the woman accepted, was called ukungenwa. 3. Registered customary marriages are viewed by the law as being "in community of property." Does a customary law marriage nullify further marriages entered into with a different spouse? Unlike an annulment, a dissolution does not âundo" the marriage as if it never existed. We do what we say we are going to do; this is actually a differentiating factor in todayâs society. During the lifetime of the husband, owing to ill-treatment or any other valid reason, a woman could return to her father’s household thereby forcing her husband to phuthuma (fetch) her with a fine, failing which, it was accepted that the husband did not want to continue with the marriage (Herbst and Du Plessis op cit at 11). Perhaps one of the creative ways would be for the courts to fashion a solution that looks like a forfeiture of benefits under s 9(1) of the Divorce Act. The prenuptial agreement must be signed before the date on which the customary marriage is solemnized and must be registered by your attorney or notary within three months of signature of the prenuptial agreement. Non-registration of marriage does not nullify marriage. In an unregistered customary marriage, one of the partners can lose his ⦠A customary marriage in which a spouse is not a partner in any other existing customary marriage, may have the proprietary consequences of a marriage out of community of property. Where the civil marriage was concluded before 15 November 2000 while there existed a customary marriage, the customary marriage is automatically dissolved and the civil marriage is valid. But where a husband rejected his wife without cause ilobolo could be retained (Bekker op cit at 151). Reference to customary marriage in this article will bear reference only to marriages entered into after the commencement of the Act. It is important to note that non registration does not make the marriage invalid, and there is no penalty for non-registration. In terms of section 8 of the Recognition of Customary Marriages Act, a customary marriage can be dissolved by divorce due to irretrievable breakdown of a marriage. This was the position in terms of section 11(3) of the Repeal of the Black Administration Act (BAA), section , and the Natal Code of Zulu Law of 1985. The agreement to pay lobolo underpins the customary marriage’ (at para 26). Section 8 is instructive in providing that a customary marriage is to be dissolved by a decree of divorce granted by a competent court. The payment of lobolo is not a specific requirement in terms of the Act, but it is considered to be part of practice when concluding a customary marriage. The prospective spouses: 1. Either spouse may apply to an official of a branch of the Department of Home Affairs for the registration of the customary marriage. This will be the case where spouses elected to enter into an ante nuptial contract prior to the conclusion of the marriage (see section 7(2) of the Act). Once the marriage is registered and valid, it can only be terminated by filing for a decree of divorce via court, same as that of a civil marriage. This is an appeal which was heard in the North Gauteng High Court, Pretoria, on the 23 October 2014. Particulars of the Lobola agreement and any other particulars, which may be required by the registering official. The marriage must be negotiated and entered into / celebrated in accordance with customary law. How do you marry in civil law? In Nkambule v Linda 1951 (1) SA 377 (A) at 384D the court held that a woman in a customary marriage is justified to leave a man who has contracted a civil marriage and, in so doing, does not render her guardian liable for a refund of ilobolo. This change was a result of a gazetted notice Number 5345 dated 9th June 2017 put forward by the Attorney General, Githu Muigai. Section 8 of the RCMA purports to dissolve a customary marriage in the exact terms the Divorce Act dissolves a civil marriage. Adherents of customary law and practices are themselves not united as to the exact function and significance of ilobolo, let alone the retention and/or refund of it on divorce. Rights and remedies: How do reality shows violate constitutional rights? Prior to the RCMA, a customary marriage could be dissolved by the death of the husband provided the woman was not transferred to one of the brothers of the deceased to sire an heir (M Herbst and W du Plessis ‘Customary Law v Common Law Marriages: A Hybrid Approach in South Africa’ vol 12.1 (2008) EJCL at 11) (www.ejcl.org/121/art121-28.pdf, accessed 3-10-2013). So the legal reforms introduced by the Act to ensure greater gender equality and access to material resources are useful only if the parties dissolve their marriage in a court. A customary marriage is not purely a matter between the bride and the bridegroom, it is also ‘a group concern, legalising a relationship between two groups of relatives’ (see Mabena v Letsoalo 1998 (2) SA 1068 (T) at 1072C – D). The marriage must be negotiated and entered into / celebrated in accordance with customary law. In this formulation the principal reason for the retention or a refund of ilobolo will be the undue benefit that may arise if such an order of repayment is not made. The legal profession’s focus on the future, An overview of the Protection of Personal Information Act. It allows a man to have one wife at any given time. Whatever the true function and significance of ilobolo is, it is clear that its tender or, at the very least, its negotiation is a bedrock on which a customary marriage rests. Customary marriage obligation after the 2014 marriage Act In 2017, an affidavit ceased to serve as the proof of traditional marriage in Kenya. a priest or magistrate, performs the ceremony. Glenvista Close Woodhill Estate Pretoriuspark Pretoria, The truth about the bond application process, Customary Marriage Legislation- Some Pros and Cons, The Advantages and Disadvantages of Civil Marriage in South Africa. Spouses who are in a monogamous customary marriage may enter into a civil marriage in terms of the Marriage Act, (Act 25 of 1961), if neither of them is a spouse in a subsisting customary marriage with any other person. Negligent loss of a firearm: A dilemma for the state? customary marriage of a minor entered into without the consent of a parent, guardian, commissioner of child welfare or a judge, as the case may be. Although the Act permits customary forums of dispute resolution to mediate marital disputes, only a court with appropriate jurisdiction can grant a divorce. An unregistered customary law union is not given full recognition under the law as a marriage; therefore, there is no âdivorceâ through the courts as in the other types of marriage. Information needed in the application will be the following: The certificate of registration (marriage certificate) will be issued, bearing the prescribed information. It is further advisable that the parties to a customary marriage register the marriage at Home Affairs. 4 Registration of customary marriages THE RECOGNITION OF CUSTOMARY MARRIAGES ACT 120 OF 1998 â hereinafter referred to as âthe Actâ, came into effect on 15 November 2000. It is the ingredient that differentiates a customary marriage from mere cohabitation, popularly known as vat en sit. As progressive as the RCMA is, it has not been without shortcomings of its own. This is probably one of the reasons why the legislature decided not to make the tendering and receiving of ilobolo a requirement for the conclusion of a customary marriage. This ends the marriage and the divorced parties can legally marry again. JC Bekker correctly argues that ‘[l]obolo is therefore the rock on which the customary marriage is founded; there is considerable justification for the view that a lobolo contract has a greater binding force than a marriage at common law’ (JC Bekker Seymour’s Customary Law in Southern Africa 5ed (Cape Town: Juta 1989) at 151). Bertelsmann J in Thembisile and Another v Thembisile and Another 2002 (2) SA 209 (T) at para 28 acknowledged the importance of this question when he held: ‘It appears to be well established, however, that “in customary law the central issue in divorce proceedings is refund of bridewealth, an obligation taken so literally that the husband could demand return of the same cattle he had originally given. Married couples can dissolve their marriage through divorce. Termination of a customary marriage after 20 November 2000: The Act imposes a duty on spouses in a customary marriage to register the marriage with 3 months after the marriage (as proof of the marriage) at Home Affairs. How does the Law Society of South Africa fulfil its functions? Section 3 of the Act lays down the requirements for a valid customary marriage. In this day and age, people are willing to commit to just about anything to land a new client. The divorce process will depend on whether the marriage is a civil marriage or a customary marriage: 1). The application must be done in the prescribed manner (by completing the BI-1669 form). WE KEEP OUR PROMISE. Establishment meetings for the LSSA provincial attorneys’ association, CV portal for candidate legal practitioners, Southern African Development Community Law Society, where a wife deserted her husband and refused to return when fetched; or, was guilty of conduct giving rise to him rejecting her; or, her father repaid it in an apparent act of dissolving the marriage (Bekker. In capturing these divergent views on the function and significance of ilobolo, RM Dlamini argues that ilobolo in its proper customary sense has a multiplicity of legal functions (RM Dlamini ‘The transformation of a customary marriage in Zulu Law’ 1983 CILSA 383 at 386). (6) The prohibition of a customary marriage between persons on account of their relationship by blood or affinity is determined by customary law. If the registering officer is not satisfied that a customary marriage existed between the spouses, then he / she must refuse to register the marriage. This Act, in the words of Moseneke DCJ in Gumede v President of the Republic of South Africa and Others 2009 (3) SA 152 (CC) at para 16 ‘represents a belated but welcome and ambitious legislative effort to remedy the historical humiliation and exclusion meted out to spouses in marriages which were entered into in accordance with the law and culture of indigenous African people of this country. MATRIMONIAL PROPERTY IN CIVIL & CUSTOMARY MARRIAGES What is a Civil Marriage? Lobola itself is not marriage, but rather a part of the process of getting married under customary law. The ending of a customary marriage – What happens to the ilobolo? Although the Act permits customary forums of dispute resolution to mediate marital disputes, only a court with appropriate jurisdiction can grant a divorce. A prenuptial agreement must be entered into between the spouses in the same way as a common law marriage. The RCMA is as silent on the retention and repayment of ilobolo as it is on the necessity of delivering it at the conclusion of a customary marriage. This means the partners share the property, like furniture or land that they have collected during the marriage. This topic is not a focus of this report, although it is mentioned in discussions of marital property Some have said that the function and significance of ilobolo properly analysed have to do with the transfer of the reproductive capacity of the woman from her family into that of her husband (NJJ Olivier; JC Bekker; NJJ Olivier (Jnr) and WH Olivier Indigenous Law (Durban: LexisNexis 1995) at 32). Whilst the two parties to the marriage were not unimportant, their marriage relationship had a collective or communal substance. Are tenants being robbed of their rental deposits? The issues between the parties which this court should determine are the following: i. An anomaly in this is that the very nature of a customary marriage is distinct from a civil marriage. Must both consent to be married to each other in terms of customary law. The marriage must be lawful. Customary marriage C. Islamic marriage A. Statutory marriage This is marriage contracted under the Marriage Act11, a federal enactment designed for the celebration of a voluntary union between a man and a woman to the exclusion of all others during the continuance of the marriage. Chapter 5:11: Marriage Act -This marriage is conducted at the Magistrate Court or in church by a registered marriage officer. Even though validity of a customary marriage is not affected by non-registration, a marriage certificate is the only proof available to third parties that a customary marriage does indeed exist, especially in matters relating to divorce and deceased estates. As of necessity, this provision means that a customary marriage is to be dissolved like a civil marriage and that the provisions of the Divorce Act 70 of 1979 will apply. This is notwithstanding the fact that old authorities on the matter are unanimous that ilobolo could be retained and refunded depending on the circumstances leading to the divorce (see Sila v Masuku 1937 NAC (N & T) 121; Matlala v Tompa 1951 NAC (N-E) 404). A woman in a customary marriage was deemed to be a minor, and of a lower status than her husband and she was thus subject to his marital power. An anomaly in this is that the very nature of a customary marriage is distinct from a civil marriage. For a customary marriage to be valid, you must first enter into the marriage according to custom and the once that is done then you can proceed to register it. 2). Must both consent to be married to each other in terms of customary law. 2. Whether the customary marriage entered into by the parties on the 18 may 2002 is valid; ii. This importance has recently been underlined in Southon v Moropane (GSJ) (unreported case no 14295/10, 18-7-2012) (Saldulker J) where the court held that ‘[t]he traditional principle that there can be no [valid] customary marriage without lobolo being delivered or at least negotiated, still prevails’ (at para 81). This fact was captured in the Gumede case (at para 18) where it was held: ‘In our pre-colonial past, [customary] marriage was always a bond between families and not individual spouses. A marriage officer, i.e. Access the latest information on: Fiduciary adviser, Dr Eben Nel, examines European Union regulations and how they impact fiduciary planning.…. To some extent many still hold this misconception. If they had died in the interim, the defendant could settle the claim with a cash equivalent” ’. 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